By Don S. Browning, David A. Clairmont
Religions reply to capitalism, democracy, industrialization, feminism, individualism, and the phenomenon of globalization in a number of methods. a few religions comply with those demanding situations, if no longer capitulate to them; a few critique or withstand them, and a few paintings to rework the fashionable societies they inhabit.
In this precise choice of serious essays, students of Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and local American proposal discover the stress among modernization and the relations, sexuality, and marriage traditions of significant religions in the United States. participants learn how quite a few trust platforms have faced altering attitudes in regards to the which means and objective of intercourse, the definition of marriage, the accountability of fathers, and the prestige of kids. additionally they speak about how family members legislation in the US is commencing to recognize definite spiritual traditions and the way comparative non secular ethics can clarify and assessment different kinfolk customs.
Studies about the influence of spiritual suggestion and behaviour on American society have by no means been extra well timed or vital. fresh worldwide occasions can't be totally understood with out comprehending how trust platforms functionality and the various methods they are often hired to the ease and detriment of societies. Responding to this severe desire, American Religions and the Family provides a complete portrait of non secular cultures in the US and gives secular society a pathway for appreciating spiritual tradition.
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Extra info for American Religions and the Family: How Faith Traditions Cope with Modernization and Democracy
4. Paul D. Numrich, “Recent Immigrant Religions in a Restructuring Metropolis: New Religious Landscapes in Chicago,” Journal of Cultural Geography 17, no. 1 (1997): 55–76. 5. Diana L. Eck, A New Religious America: How a “Christian Country” Has Become the World’s Most Religiously Diverse Nation (San Francisco: Harper, 2001), 4. 6. R. Stephen Warner, “Immigration and Religious Communities in the United States,” in R. Stephen Warner and Judith G. , Gatherings in Diaspora: Religious Communities and the New Immigration (Philadelphia: Temple University Press, 1998), 4.
54 The significance of potential mutual influence between indigenous and immigrant evangelicalism is great. ”56 But the long run may show the opposite. 57 A palpable sense of resignation about the inevitability of adopting American ways is detectable. ” asked Haddad and Lummis in their 1980s study of Islamic values in the United States. 59 The future depends on how lenient the American-raised generations become. Despite its scholarly detractors today, assimilation is still a powerful force affecting immigrant populations.
Quoted in Paul D. Numrich, “Recent Immigrant Religions and the Restructuring of Metropolitan Chicago,” in Lowell W. , Public Religion and Urban Transformation: Faith in the City (New York: New York University Press, 2000), 247–48. 33. : The State of Research,” unpublished essay, September 2002, 41. 34. Quoted in Kathleen Sullivan, “St. Catherine’s Catholic Church: One Church, Parallel Congregations,” in Ebaugh and Chafetz, Religion and the New Immigrants, 270. 35. Williams, Introduction to Swaminarayan Hinduism, 226.
American Religions and the Family: How Faith Traditions Cope with Modernization and Democracy by Don S. Browning, David A. Clairmont