By SEAN CONNOLLY
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BEDE: ON THE TEMPLE 1. 1; 1 Co 1O:l-2). 5). Bede interprets the oxen not only as the twelve apostles but as their successors as well, ‘all the ministers of the word’ taking belief in the Trinity to the four corners of the world, teaching and baptizing all nations (omnes gentes) as directly commanded by Christ (Mt 28:19-20). 8, Pope Boniface commends Justus, archbishop of Canterbury, for his work among the gentiles, namely the peoples subject to King Eadbald, commenting that the Matthean text ‘has been fulfilled in your own ministry, opening the hearts of nations to receive the mystery of the gospel through your preaching’.
27 Gildas had used the scriptural architectural metaphor, quoting the whole xlii BEDE: ON THE TEMPLE ates him from any suspicion of slothfulness, heresy or obduracy and stresses that ‘in his celebration of Easter he reverenced and preached no other doctrine than we do’. He emphasises Aidan’s diligence in the study of Scripture which informed his teaching and example: ‘He made it his business to omit none of the commands of the evangelists, the apostles and prophets, but he set himself to carry them out in his deeds’.
8, Pope Boniface commends Justus, archbishop of Canterbury, for his work among the gentiles, namely the peoples subject to King Eadbald, commenting that the Matthean text ‘has been fulfilled in your own ministry, opening the hearts of nations to receive the mystery of the gospel through your preaching’. 7). 1, which describes both the continuing need for Gregory’s pastoral work in Rome, ‘long converted to the true faith’, and his active role in sending and supporting the English mission so that he may properly be called ‘our apostle’ who ‘made our nation, till then enslaved to idols, into a Church of Christ’.
Bede: On the Temple by SEAN CONNOLLY