By Dick Howard
This e-book lines a dialectic courting among “politics” and “antipolitics,” the 1st, as used right here, being resembling philosophy as an job of open inquiry, plural democracy, and truth-finding, and the latter within the realm of ideology, technocracy, and presupposed certainties. It returns again to the emergence of a brand new Left stream within the Nineteen Sixties which will persist with the heritage of this courting given that then. It addresses modern debates by means of trying to the autumn of the Berlin Wall and the Soviet Bloc, and asking within the wake of that: what's a revolution? ultimately, it attracts on those analyses to ascertain the age of terrorism after the tragedy of September eleven, 2001, and resounds with a choice to pursue democracy and actual politics within the face of latest types of antipolitics.
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Extra info for Between Politics and Antipolitics: Thinking About Politics After 9/11
It was a heady time. No orthodoxy could hold back the editors’ curiosity or prevent their forward movement. 5 Could we be leftists while criticizing Marxism? It took some conceptual acrobatics. 6 By 1975, after the US withdrawal from Vietnam and the accompanying decline of the anti-war movement, the question of what counts as “left” theory became a rather academic matter. Theory and its radicalization THE NEW LEFT AND THE SEARCH FOR THE POLITICAL 35 became an end rather than a means to political change.
In short, full political unity as moral fusion can never be achieved; but the quest for moral unity renews the dynamic of political relations; in this process it demonstrates the necessity of the political. Although the political is not distinct from morality, it cannot be identified with morality, which is based on dyadic relations. The distinction between morality and politics can be made more concrete by showing how and why there is always a temptation to replace the autonomy of the political by theories of morality.
It stands outside of the relation that the other two establish to one another; their accord was based on moral considerations and is in principle the private, subjective relation of two individuals. The 40 D. HOWARD Third threatens the unity of purpose sought by the dyad because it makes manifest the public, objective character of their relation which challenges its claim to moral justification. As a result, one of the members of the dyad, feeling the critical gaze of the Third, may try to draw it into complicity with their couple; but the danger is that the previous partner will resent the lost immediacy of the dyadic relation, looking jealously at the attempts by its former partner to widen their entente.
Between Politics and Antipolitics: Thinking About Politics After 9/11 by Dick Howard