Beyond the Bounds: Open Theism and the Undermining of - download pdf or read online

By John Piper

ISBN-10: 1581344627

ISBN-13: 9781581344622

"Everyone who believes in God in any respect believes that He understands what you and that i are going to do tomorrow." —C. S. Lewis This figuring out of God's foreknowledge has united the church for twenty centuries. yet advocates of "open theism" are proposing a special imaginative and prescient of God and a unique view of the long run. the increase of open theism inside of evangelicalism has raised a bunch of questions. was once classical theism decisively tainted through Greek philosophy? How should still we comprehend passages that let us know that God repents? Are necessities of biblical Christianity—like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ—at stake during this debate? the place, while, and why may still we draw new boundaries—and is open theism past them? past the limits brings jointly a revered group of students to study the newest literature, tackle those questions, and provides information to the church during this time of controversy. members contain: John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad model William C. Davis Russell Fuller "We have ready this publication to handle the difficulty of barriers and, we pray, carry a few therapy to the current and imminent discomfort of embracing open theism as a valid Christian imaginative and prescient of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and without end useful to my humans, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to determine it this fashion, and hence love the church by means of counting open theism past the boundaries of orthodox Christian teaching." —From the Foreword by way of John Piper

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49 Further, his treatment of the Donatists laid the groundwork for the later Inquisition, in that he supported the imperial proscription of that sect, though he himself would not have condoned the use of force in dealing with sectarians or heretics. So, in my response to the interpretation of the Bishop of Hippo offered by the open theists, I want to make it clear that I am not an apologist for his whole theological project. I would argue that some of the concerns expressed by Sanders and Pinnock are legitimate, while others stem from the fact that their model of theology simply is at odds with that of the African Father.

At times, the philosophSanders, “Historical Considerations,” 82. , 84. 49 Augustine did not hold to a consistent sola fide, he held that infant baptism was regenerative, and he did not believe that all of those who once were regenerate would persevere to the end. 50 John J. , “Introduction,” St. Augustine, Against the Academics, Ancient Christian Writers, vol. 12 (Baltimore: Westminster, 1950), 197. 51 John Burnaby, Amor Dei: A Study of the Religion of St. Augustine (London: Clarke, 1938), 163.

Henry, God, Revelation and Authority, vol. : Crossway, 1999), passim. 68 Other contemporary (or recent) evangelicals whom Bloesch would designate as rationalistic are R. C. Sproul, E. J. Carnell, the early Clark Pinnock, John Gerstner, J. Oliver Buswell, Millard Erickson, and John Warwick Montgomery. His criticisms of Carl Henry seem to relate primarily to Henry’s later works (specifically his six-volume magnum opus). Bloesch’s earlier writings tend to praise Henry’s contribution. See, for instance, Bloesch, Ground of Certainty, 22 n.

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Beyond the Bounds: Open Theism and the Undermining of Biblical Christianity by John Piper

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