By Merrill F. Unger
A vintage paintings near to demons and the spirit international, Biblical Demonology explores the scriptural instructing on satanic forces in a scientific style. After a radical advent at the beginning of biblical demonology and a dialogue at the truth and id of demons, Merrill F. Unger tackles numerous particular practices of demonology, together with demon ownership, magic, divination, and deliverance from demonic oppression. well-known as one of many 20th century's so much influential evangelical Bible students, Unger presents a learn of the invisible non secular forces behind the curtain of latest background that's scholarly but available to either Christian leaders and Christian readers.
Merrill F. Unger (1909-1980) got ThM and ThD levels from Dallas Theological Seminary and a PhD from Johns Hopkins. He served in pastoral ministry and later taught at Gordon Divinity tuition and Dallas Theological Seminary. he's possibly most sensible identified for his vintage learn and reference quantity, Unger's Bible Handbook.
THE difficulties OF BIBLICAL DEMONOLOGY
THE foundation OF BIBLICAL DEMONOLOGY
BIBLICAL DEMONOLOGY AS a customary OF EVALUATION
THE fact AND id OF THE DEMONS
DESCRIPTION AND DOOM OF THE DEMONS
BIBLICAL DEMONOLOGY AND DEMON POSSESSION
BIBLICAL DEMONOLOGY AND MAGIC
BIBLICAL DEMONOLOGY AND DIVINATION
BIBLICAL DEMONOLOGY AND NECROMANCY
BIBLICAL DEMONOLOGY AND HERESY
BIBLICAL DEMONOLOGY AND international GOVERNMENTS
BIBLICAL DEMONOLOGY AND ESCHATOLOGY
BIBLICAL DEMONOLOGY AND DELIVERANCE
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Extra resources for Biblical Demonology: A Study of the Spiritual Forces at Work Today
I accept it as a birthmark, however, for two reasons: It did not in any way have the appearance of a scar from a postnatal injury; and although it did have the appearance of a nevus, these are almost never found on the scalp. Nirankar said that Shiv Dayal had been struck on the head and then stabbed. He was not aware of having had other birthmarks that might have corresponded to a stab wound; and when I examined his chest, I could find none. If we accept Nirankar's account of the sequence of events, Shiv Dayal might have been in a state of obtunded consciousness, or even unconscious, when he was stabbed; and this might explain why Nirankar had only one birthmark.
Unlike his mother, this baby boy was not identified as the reincarnation of a deceased relative or of anyone else. There were no identifiable causative factors other than the mother's fear of the reproduction of her defect in her child. The correspondence between the two defects in this case was exceedingly close both in location and size. Figure 2 shows a photograph of the child's sinus, which can be compared with a photograph of the mother's sinus (*). In the second case, a male baby (Sampath Priyasantha) was born in Sri Lanka without any arms and with severely deformed legs (*).
He liked to play at being a soldier. He would organize games of soldiers among his playmates, assign himself the role of leader, and say that he was an officer. In addition, Maung Myint Aung exhibited numerous "Japanese" traits. He preferred sweet foods, as do most Japanese people. He knelt on his knees as Japanese people do, but the Burmese almost never. He worshipped in a style unfamiliar to his parents and showed some resistance to their instructions to him about the forms of worship in Burmese Buddhism.
Biblical Demonology: A Study of the Spiritual Forces at Work Today by Merrill F. Unger