By Louis B Pascoe S J
ISBN-10: 1429427167
ISBN-13: 9781429427166
ISBN-10: 900414062X
ISBN-13: 9789004140622
This paintings examines Pierre d'Ailly's (1351-1420) perspectives on bishops, theologians, and canon attorneys, no longer essentially of their conciliar context yet in the broader dimensions in their person prestige, place of work, and authority in the Church.These perspectives additionally spread, in various levels, in the apocalyptic context of his inspiration and lead to a choice for either pastoral and private reform, in particular for the episcopacy.This name, additionally, finds strongapostolic and evangelical affects, particularly these of the Franciscans and the Brethren of the typical lifestyles, and provides a particular measurement to the wide range of past due medieval reform ideologies which, whereas having a few effect on the Council of Constance, contributed seriously to the reform decrees of Trent.
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Extra info for Church And Reform: Bishops, Theologians, And Canon Lawyers In The Thought Of Pierre D'ailly (1351-1420) (Studies in Medieval and Reformation Traditions)
Sample text
2:3 where Paul warns the Thessalonians not to be deceived as to the day of the coming of the Lord for it will not occur until a ‘dissension’ or ‘division’ has occurred within the Church and the ‘Man of Sin,’ or the ‘Son of Perdition’ has appeared. Clearly for d’Ailly that dissension or division became increasingly identified with the Schism. 42 While in his Sermon on St. Bernard d’Ailly clearly began to move away from his earlier negative stance with regard to knowledge of the arrival of the Antichrist, it is important to note that he strongly maintained 1896–1928), 4:730–733.
Cf. Smoller, History, Prophecy, and the Stars, 97, n. 71. church and reform: the apocalyptic context 17 to the interpretations of the persecutions described in Revelation was especially manifested by Augustine. 17 Augustine’s spiritual and moralistic interpretation of the persecutions in Revelation continued to prevail in the realm of apocalyptic exegesis throughout the early Middle Ages and into the High Middle Ages. This Augustinian exegetical heritage can be seen in the biblical commentaries of Primasius (†c.
With regard to the corresponding ages of the Church, the first age dates from the foundation of the Church to the reign of Julian the Apostate (361–363) and was marked by persecutions initiated by the pagan emperors. The second age spans from the death of Julian to the reign of Maurice (582–602). Persecution at this time came at the hands of numerous heretics whose false teachings plagued the Church. With Phocas (602–610), the successor of Maurice, began the third age, which lasts until the death of Constantine VI (780–797).
Church And Reform: Bishops, Theologians, And Canon Lawyers In The Thought Of Pierre D'ailly (1351-1420) (Studies in Medieval and Reformation Traditions) by Louis B Pascoe S J
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