By Barend Lutz;Pierre du Toit
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From the 1993 Massey Lecture.
Even as Russia and the opposite former Soviet republics fight to redefine themselves in democratic phrases, our personal democracy if faltering, now not flourishing. We confront each other as aggrieved teams instead of as unfastened voters. Cynicism, boredom, apathy, melancholy, violence-these became coin of the civic realm. they're darkish indicators of the days and a caution that democracy will not be as much as the duty of fulfilling the yearnings it unleashes-yearnings for freedom, equity, and equality. during this well timed, thought-provoking ebook, considered one of America's major political philosophers and public intellectuals questions even if democracy will turn out sufficiently powerful and resilient to outlive the century. starting with a list of our discontents, Jean Bethke Elshtain asks what has long past flawed and why. She attracts on examples from the United States and different components of the realm as she explores the politics of race, ethnicity, and gender identity-controversial, and crucial, political problems with our day. Insisting that there's a lot to cherish in our democratic traditions, she concludes that democracy includes an everlasting conflict among conservatism and revolutionary switch. Elshtain distinguishes her personal place from these of either the Left and the fitting, demonstrating why she has been referred to as certainly one of our best and autonomous civic thinkers. Responding to critics of democracy, historical and glossy, Elshtain urges us to have the braveness of our such a lot genuine democratic convictions. we want, she insists, either wish and a feeling of fact. Writing her ebook for electorate, now not specialists, Elshtain goals to open up a discussion and to maneuver us past sterile sectarian disputes. Democracy on Trial will generate broad debate and controversy.
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Additional resources for Defining Democracy in a Digital Age: Political Support on Social Media
In both regime types, civil society experiences a torrid time. In dominant party regimes, the ruling party tries to merge party and state and uses state power to harass, intimidate and suppress opposition, allowing only voting as an avenue of participation. In regimes with feckless pluralism, such as Nicaragua, Ecuador, Nepal, Ukraine, Madagascar and Guinea-Bissau (at the time of his writing), where seemingly corrupt elites from one party tend to be replaced by much of the same from rival parties, the citizenry end up being deeply disaffected with what is held up as new democracy, and they tend to shy away from active civic and political engagement.
0007 22 Defining Democracy in a Digital Age formation of such regimes is that of ‘mass society’, from which mass movements can emerge, and which are susceptible to capture by totalitarian elites. The decline, decay and eventual demise of civil society leads to the formation of an atomised society – the core structural feature of what Kornhauser calls mass society. Individuals, on their own or within their primary group, the family, are neither socially engaged with others nor do they act collectively to achieve shared objectives.
A Theory of Democratic Instability (Columbus, OH: Charles E. Merrill), pp. 55–61. P. Harris and B. Reilly (eds) (1998) Democracy and Deep-Rooted Conflict: Options for Negotiators (Stockholm: International Idea); J. Darby and R. Mac Ginty (eds) (2008) Contemporary Peacemaking. Conflict, Peace Processes and Post-war Reconstruction, 2nd edn (Basingstoke: Palgrave Macmillan); H. Miall, O. Ramsbotham and T. Woodhouse (2011) Contemporary Conflict Resolution, 3rd edn (Cambridge: Polity Press). Some of the leading works are by A.
Defining Democracy in a Digital Age: Political Support on Social Media by Barend Lutz;Pierre du Toit